Wednesday, May 23, 2012


Same Sex Vows, Theological Crisis

In today’s Belief Blog at the CNN website, a professor of law in Minnesota makes an argument for gay marriage from the perspective of his religious faith. Mark Osler argues that

What I see in the Bible’s accounts of Jesus and his followers is an insistence that we don’t have the moral authority to deny others the blessing of holy institutions like baptism, communion, and marriage. God, through the Holy Spirit, infuses those moments with life, and it is not ours to either give or deny to others.

Not surprisingly, his column has given rise to a wide range of comments, the majority of which offer some version of the rather simplistic question raised by a writer identified as Buck Mast:

            Is the Bible the Word of God or not??

Theological Crisis

Notre Dame scholar of religion Mark Noll recently published an informative book about American religion and its response to the question of slavery prior to and during the Civil War. In The Civil War as a Theological Crisis, Noll found that evangelical Protestant preachers and theologians who favored slavery – on both sides of the Mason-Dixon Line - tended to cite specific excerpts of the Christian Bible, often taken out of any kind of context as evangelical are prone to do, to argue that not only did G-d permit slavery but even commanded it. Ending slavery required disobedience to G-d, they said. And they argued that to ignore one piece of scripture was tantamount to tossing out the entire faith – where did the selective process end?

Conversely, abolitionist theologians and preachers often resorted to a big picture approach to scripture which saw theological and ethical development as one moved through the Bible ending in the life and example of Jesus as paradigmatic for Christians. Abolitionists argued that slavery was simply incompatible with the Golden Rule and the Second Great Commandment, Jewish teachings placed on the lips of Jesus in the Gospels. As Noll somberly notes, in the end it is the Union Army and not the superior theological argument which resolved the question of slavery.

It’s interesting to note how these same patterns play out in the current arguments about same sex marriage. It is certainly possible to cite isolated passages of scripture, taken completely out of context, to argue that somehow G-d opposes same sex marriage. As Shakespeare observed in the Merchant of Venice, even “[t]he devil can cite scripture for his purpose.” Of course, such approaches by definition presume that G-d shares one’s own foregone conclusions, a presumption skewered by religious writer Annie Lamott’s observation ““You can safely assume you've created God in your own image when it turns out
that God hates all the same people you do.”  

Ironically, it is precisely the selective use of scripture evangelicals decry that has resulted in their own “one man, one woman” mantra since the vast majority of Biblical history with its patriarchal polygamy hardly reflects that understanding. As Jessie Jackson is prone to say, “A text without a context is a pretext.”

A Bigger Picture

But it is also quite possible to look at the bigger picture of the faith tradition, to note as President Obama recently argued that discrimination against same sex couples seeking to marry is simply irreconcilable with the Golden Rule. One simply cannot love their neighbor as themselves and actively discriminate against them, particularly in this most intimate area of human existence. Indeed, it is salient to note that without an evolution of understanding of the faith tradition and the use of its scripture, including its failure to resolve the crisis of slavery prior to the Civil War, the pronouncer of that opinion would not be sitting in the Oval Office of the White House today but rather working without pay on its janitorial staff.

American default to pragamatism – and thus to the status quo with its innate conservatism - has historically produced a wide array of myopic understandings that have not well served America. No doubt, big picture arguments fly right by the opponents of same sex marriage immediately focused on a given excerpt of scripture legitimating their foregone conclusions that they are willing to see as somehow binding and final. Yet, the Golden Rule reflects the principle of reciprocity that underlies most ethical systems in the world, most notably Kant’s categorical imperative in the West. And as Lawrence Kohlberg has noted in his work on stages of moral reasoning, when the principled post-conventional reason of Stage 5 with its focus on justice confronts the tribal conventional reason of Stage 3 with its focus on the approval of significant others, the post-conventional arguments are largely unable to be heard by the holder of the lower level conventional moral reasoning.

But, the inability – often mixed with the unwillingness – to see a bigger picture rarely means it doesn’t exist and can’t be seen, it simply means it hasn’t been seen yet. Big picture moral reasoning has a way of winning out over the course of history, as Noll’s work so well documents, albeit often in the wake of a bloody trail of epic struggle.

++++++++++++++++++++++++++++++++++
The Rev. Harry Scott Coverston, J.D., Ph.D.
Member, Florida Bar (inactive status)
Priest, Episcopal Church (Dio. of El Camino Real, CA)
Instructor: Humanities, Religion, Philosophy of Law
University of Central Florida, Orlando
 If the unexamined life is not worth living, surely an unexamined belief system, be it religious or political, is not worth holding.
Most things of value do not lend themselves to production in sound bytes. ++++++++++++++++++++++++++++++++++

Friday, May 11, 2012


In the Perfumed Garden -
bittersweet  memories in the season of the white blooming things

Most people in Florida are from elsewhere. About three of every four to be exact. And most come from places that have more pronounced seasonal changes than Florida, a good number of them coming from “up Nawth” with its nasty winters and laws that apparently mandate that retirees must move to Florida upon reaching age 65. Clearly these Yankees are law abiding people.

The tendency among these emigrants is to see Florida as a place without seasons, a land of 50 weeks of summer and two weeks of brief winter-like temperatures. And perhaps from their perspective, that is true. But many of us natives (and especially those of us whose families have been here five generations like my own) recognize the very subtle changes that mark Florida’s four clearly definable seasons.

For a plant nut like myself, one of the cues that allows us to discern distinctive seasons is the kind of plants that bloom at that time. Fall showers us with golden blooms of rain trees and yellow jacarandas and the leaves of our Florida maples, sweet gum and Chinese tallow trees which turn first yellow, then scarlet, before falling around the first of each new year. I’ve always loved fall, the season of my birth and the season in which each new school year begins. I’ve often said that life begins anew in fall.

But as my husband and I engaged our nightly walk around Lake Underhill last week with our celebrity beagle, Daisy (for whom people actually stop their cars and get out of them to kiss her!), a wonderful scented warm breeze swept  over us. In the grassy area of the park across the street from the lake itself, the city has planted a number of magnolia trees. There are few things more truly wonderful than magnolia blossoms.

Magnolias are among the white blooming things that transform Florida into a perfumed garden each spring. They are joined by the heavy perfume of Confederate jasmine and gardenia and the delicate smells of citrus trees in blossom. It’s almost worth enduring the occasional cold snaps of December and January when my yard with its many tropical specimens resembles an Okie or Arkie refugee town shrouded in sheets and newspapers to protect them from freezing just to be rewarded with such wonderful scents come spring.

Author Marcel Proust once wrote about how certain sounds, smells, sights can trigger memories of people, places and events gone by. In Swann’s Way, he said, “The past is hidden somewhere outside the realm, beyond the reach of intellect, in some material object (in the sensation which that material object will give us) which we do not suspect. And as for that object, it depends upon chance whether we come on it or not before we ourselves must die.”

As we walked through the dried grasses of the park last week, blades crackling from lack of water in a spring dry season beginning to show the first signs of impending climate change, wave after wave of magnolia perfume swept over us. And for one second, I was transported back to earlier, more innocent days of Springs Past, of magnolias growing in our shaded yard in the country, of venerable, ancient magnolias blooming in the quad outside the dormitories at the University of Florida where I was a resident and my parents had studied three decades prior, of magnolia family bay trees blooming along the tracks of the Walt Disney World steam railroad where Andy and I both worked as conductors in the summer of 1975, even of the magnolias blooming in northern California during our four year sojourn there whose scents roused modest homesickness. All of those moments, long gone but fully present in the breeze swept park last week.

It’s this connection to the land, to a life history in this place, that largely proves to be the trump card in our decision thus far to remain in a state whose radical political and developmental changes in the past two decades have long since caused it to lose any semblance to the Florida in which I grew up, the Florida I once knew and loved. And so it was with no small amount of irony that at dinner at Dexters the other night, my long time friend and fellow Florida native, Bill Fite, and I suddenly broke out into the song we had learned as children in a Florida who once actually provided music teachers for its elementary school children:

I want to wake up
in the morning
where the orange blossoms grow.
Where the sun comes apeepin’
in where I’m asleepin’
and the song birds say “Hello!”
I love the fresh air
and the sunshine
it’s good for us, you know…..
So, make my home in Flo-ri-da
where the orange blossoms grow.

In the Perfumed Garden the white blooming things provide a bittersweet reminder of the wonders of this beautiful, flowered place (hence its Spanish name) even as its current human occupants seem hell-bent on destroying it. 

++++++++++++++++++++++++++++++++++ 
The Rev. Harry Scott Coverston, J.D., Ph.D. 
Member, Florida Bar (inactive status) 
Priest, Episcopal Church (Dio. of El Camino Real, CA) 
Instructor: Humanities, Religion, Philosophy of Law 
University of Central Florida, Orlando 


 If the unexamined life is not worth living, surely an unexamined belief system, be it religious or political, is not worth holding. 
Most things of value do not lend themselves to production in sound bytes. ++++++++++++++++++++++++++++++++++

Wednesday, May 02, 2012


Vocatus

“The center cannot hold….  The best lack all conviction, while the worst are full of passionate intensity.” Yeats, The Second Coming (1920) 

Today I sat in a meeting regarding the General Education Program in which I teach and heard the latest news from Tallahassee. It’s grim.

The legislature has determined that Florida’s students simply don’t need so many liberal arts courses and will cut the GEP by two classes (6 credit hours). To make matters worse, of the two courses remaining to be required in teach of the areas (ours being Social and Cultural Foundations), one will be determined by the university and all students will have to take a section of that course. The remaining course will be competed for by all the area disciplines. I'd say the chances that Humanities will be the chosen required course are about as good as Ron Paul's shot at the Republican nomination.

My heart ached as I heard this news. Our higher education system seems to be doomed to being flushed down the toilet by lawmakers without a clue about higher education. And I thought we were mass producing mindless mediocrity before.

As Yeats asserted nearly a century ago, we are in a time of major change. Instability is the rule, not the exception. Somehow, it seems that the more of the same, as lame as it might have been,  simply is not possible. And the positive aspects of a true college education increasing have the appearance of an endangered species. "The best lack all conviction, while the worst are full of passionate intensity.”

As my head was spinning today, I wondered how much more of this insanity I can stand. Indeed, I wonder to what degree  I am complicit in that insanity. Amidst the din of anxious voices and the rush of my own hypertension in my inner ear,I could hear the small, still voice in the depths of my soul asking ever so softly, “So, to what is my life calling me now? And how will I know?”

++++++++++++++++++++++++++++++++++
The Rev. Harry Scott Coverston, J.D., Ph.D.
Member, Florida Bar (inactive status)
Priest, Episcopal Church (Dio. of El Camino Real, CA)
Instructor: Humanities, Religion, Philosophy of Law
University of Central Florida, Orlando


 If the unexamined life is not worth living, surely an unexamined belief system,
be it religious or political, is not worth holding.
Most things of value do not lend themselves to production in sound bytes.
++++++++++++++++++++++++++++++++++

Sunday, April 08, 2012

Game Change

I have twice now attempted to watch the HBO film Game Change  all the way through. Twice I have failed. I find myself turning the channel after 15 minutes, 20 max. I’ve even tried coming back to it and still can’t make it through.

The film is based upon the book by two political reporters assigned to the 2008 campaign. Much of the film focuses on the campaign aide assigned to prepare Sarah Palin in  her bid for Vice President. How historically accurate it might actually be is anyone’s guess. But the film does appear to confirm the worst fears that many Americans had about Palin: that the woman who would have been one heart beat away from the Oval Office was profoundly unprepared to assume that role.

I should hasten to add that my decisions to stop watching the film were not rooted in anger or disgust, feelings that I experienced toward Palin during the actual election. Rather, HBO’s presentation of Palin is very human. It forces the viewer to consider Palin as a fellow human being, capable of fear, sorrow and a growing sense that one has bitten off way more than they could chew. Palin is simultaneously the heroine as well as the pitiable victim in this portrayal.

To be honest, this presentation of Sarah Palin is painful to watch which is probably why it is important for people like me to wrestle with the pain and watch the whole film. The book and the film present Palin as shrewd and strategically gifted even as her native intelligence is limited, her inclination to see the world through ideological lenses pronounced and her intellectual curiosity virtually non-existent. (See Bush, George W.). But this portrayal by the very talented actress Juliann Moore also presents her as vulnerable, as overwhelmed, as a mother missing her baby and an Alaskan desperately missing her home. Which one of us does not know most if not all of those feelings?

While there is absolutely nothing in this film that could make me reconsider my decision to vote for Obama – in part due to the Palin/one heart beat factor – there is much that requires me to regret my own tendencies to see this woman as a caricature. On the one hand, one must admire Palin’s willingness to step up for the party when it called. But there is a very disturbing sense as one watches Game Change that the relationship of the party to Palin was essentially predatory.

This is hardly to say that Palin did not let her ego override her common sense here. The film well documents the arrogance and insensitivity that often mark Palin’s rhetoric. It is clear this woman is largely ignorant of the world outside her immediate bubble and, worse yet, not particularly interested in knowing about it. Even as she is pitiable in her vulnerability, the filmmakers do not let the viewer escape from the inevitable conclusion that the rejection of Palin’s candidacy by an American populace weary of the destructive obtuseness of the outgoing George Bush administration was not only well-founded, it was undoubtedly imperative for the sake of the country.

It is a common practice of Buddhist practicioneers to part from one another with the benediction of “I wish you well.” As I consider the fleeting excerpts of Game Change that I have been able to suffer through, I find myself wishing Sarah Palin well. Even as I would never want to see her hold political power of any kind again given her limitations as a political leader, nonetheless she deserves better than being seen as a caricature of a human being. And I believe we are all in the debt of Mark Halperin and John Heilemann who wrote the book and to Jay Roach who directed the film for HBO for forcing us to see Sarah Palin as any of us would wish to be seen – a fully human being.

++++++++++++++++++++++++++++++++++
The Rev. Harry Scott Coverston, J.D., Ph.D.
Member, Florida Bar (inactive status)
Priest, Episcopal Church (Dio. of El Camino Real, CA)
Instructor: Humanities, Religion, Philosophy of Law U
niversity of Central Florida, Orlando

If the unexamined life is not worth living, surely an unexamined belief system, be it religious or political, is not worth holding.
Most things of value do not lend themselves to production in sound bytes. ++++++++++++++++++++++++++++++++++

Thursday, March 01, 2012

Death of the Daydream Believer

Oh I could hide 'neath the wings of the bluebird as she sings
The six o'clock alarm would never ring
But it rings and I rise wipe the sleep out of my eyes
The shavin' razor's cold, and it stings

Cheer up, sleepy Jean, oh what can it mean
To a daydream believer and a homecoming queen?

You once thought of me as a white knight on his steed
Now you know how happy I can be
Oh, and our good times start and end without dollar one to spend
But how much baby do we really need?

The Monkees, Daydream Believer, 1967

Like many of my fellow boomers, I was shocked to hear of the death of lead singer of the Monkees, Davy Jones, yesterday. In a time where 66 is still a fairly young age at which to die, to say his death was unexpected is an understatement.

I have many fond memories of watching the Monkees on black and white television, listening to their records and singing and dancing along. In particular, I remember sitting up until 2 AM listening to WLS in Chicago (this in the days before widespread FM radio when local AM stations cut their power at sundown) playing the top 100 hits of 1967. The Monkee’s Daydream Believer featuring Davy Jones in the lead was the number one hit that year. Hurray!

At some level, Daydream Believer seemed to capture the phenomenon of the Monkees, a made-for-television band that ended up actually being musically talented and productive. After the show – and thus the band – ended, its individual members continued to produce music and appear in television shows. It was a bit of fantasy becoming reality, yet one more version of the American Dream.

Harmony in a an Unharmonious World

More importantly, Daydream Believer topped the charts amidst the angry chants of Vietnam protests, the increasingly bloody campus revolts and the still smoldering cinders of our major cities reeling from racial rioting. The Monkees provided a chance to laugh at their antics, to imitate their famed Monkee Walk down the beach, to joyfully sing relatively mindless lyrics in harmony in a world where very little harmony presented itself on a day to day basis.

Clearly there was an element of escapism, of avoidance of reality in the music of the Monkees. Yet even in the occasional social commentary which appeared in songs like Another Pleasant Valley Sunday, a critique of the soulless superficiality of life in the Stepford Villages of suburbia, there still remained an innocence, a hopefulness that refused to be drowned by the grim realities confronting America in the late 1960s.

As I found myself moved to tears this morning looking at footage of the Monkees from the 1960s, I heard echoing in the back of my mind the words of John Donne: “Don’t ask for whom the bell tolls, it tolls for thee.” But I think it is more than the ever-increasing sense of my own mortality I experience these days that prompted those tears. I think it is more the realization that it is not only the Daydream Believer who has died but also the dream he allowed us to dream.

A Very Different Place

America 2012 is a very different place from America 1967. The conflict of the 1960s grew out of a sense that the status quo could and must change, that a better way of being America was not only possible, it was imperative. Amidst the echoes of prophets like Edwin Starr who confronted us with the question “War…what is it good for?” there was a sense that if human beings could construct societies in one particular manner which had proven pathological, we were capable of constructing them differently in ways that would perhaps be more life-giving.

But that was a very different America.

As I near the end of my sixth decade of life, I find myself increasingly resigned to what appears to me to be an unstoppable momentum toward the devolution if not dissolution of an America I once believed in with all my heart and have gladly devoted most of my adult life serving. Like many school children of the early 1960s, I took John Kennedy on his word when he called for us to ask not what our country could do for us but rather what we could do for our country. But unlike many of my Boomer cohorts, I chose not to sell out to the lures of self-focused yuppiedom in the Reagan 80s. Kennedy’s charge to serve America continues to inform my life right into my pending retirement.

But the dreams of the 1960s were never fully realized. Indeed, that failure may well have set the stage for the nightmares of the 21st CE. What I sense today is that knowingly or not, we are gradually choosing to no longer be a single people with a common culture in a unified nation.  We see that extraction from the embrace of each other amidst the DOMA states v. the states actually marrying gay couples. We see it in the angry reactionaries seeking to deport all foreigners v. the urban cultural creative enclaves which recognize and value their contributions.

Dissolution is the unforeseen consequence of the textbook wars in Texas where ideologues have canonized Phyllis Schlaffley while demoting Thomas Jefferson from the pantheon. We see it in the defunding and demonizing of public schools even as tribal academies and charter schools are awarded public monies to indoctrinate their charges into tribal lore. And we see it in the real class war being waged in places from Florida to Wisconsin in legislatures stacked with ideologues seeking to destroy unions which protect the most vulnerable - and often demonized - workers in America.

In the same day’s news which brings the sadness of Davy Jones’ passing, CNN reports this story:

Texas is getting its own navy. Next month, the state's Department of Public Safety will deploy the first of a fleet of six gunboats on the Rio Grande, the river that forms the border between the state and Mexico, CNN affiliate WFAA-TV reports. The 34-foot-long boats, each powered by three, 300-horsepower outboard engines, will have bulletproof plating and six machine guns apiece, not unlike the river patrol boats the U.S. Navy used during the Vietnam War.

States do not need navies or armies. Those are the concerns of national governments. But that states like Texas increasingly seem determined to go their own way, often in the name of states’ rights if not sovereignty, it’s little wonder they’d feel the need for armed forces to defend their sovereign republic. What next, an Arizona Air Force?

Does the Bell Toll for Us? for U.S.?

America appears to be pulling apart at the seams and we Americans seem either incapable or unwilling to prevent that. In a mere 50 years, I wonder what we will hold in common to talk about with one another even if we wanted to.

I sense that the dream of America, so vibrant in the 1960s of my youth,  is dying. We no longer have the luxury of innocence even as media-driven escapism has been perfected into an art form, often in the guise of the former news media who today no longer inform us so much as entertain us. The fresh scrubbed, cherubic faces of Davy Jones and his fellow Monkees seem like another lifetime these days. And what lies ahead appears to be anything but hopeful.

And so I mourn this day, not just for sweet Davy, the Pied Piper of Daydreams, but for the innocence and hope he once embodied and for the America who once had the luxury of entertaining his daydreams. To paraphrase Donne, we need not ask for whom this bell tolls this day; ultimately, it tolls for us.

Rest in peace, Davy. You will be missed.

++++++++++++++++++++++++++++++++++
The Rev. Harry Scott Coverston, J.D., Ph.D.
Member, Florida Bar (inactive status)
Priest, Episcopal Church (Dio. of El Camino Real, CA)
Instructor: Humanities, Religion, Philosophy of Law
University of Central Florida, Orlando



 If the unexamined life is not worth living, surely an unexamined belief system, be it religious or political, is not worth holding.
Most things of value do not lend themselves to production in sound bytes. ++++++++++++++++++++++++++++++++++
Trusting Students to be Good Students

An article by L. Dee Fink, retired education professor from the University of Oklahoma, appears in the January 2012 NEA Higher Education Advocate, entitled “Getting Better as Teachers.” It is an interesting article full of helpful suggestions for improvement of college teaching. Sadly, it also evidences some major gaps in reality.

Fink looked at the examples of 60 college instructors he described as “outstanding” and noted that the primary characteristic of these teachers’ performance was their ability to create what he called “natural critical learning environments.” Among the characteristics of such teachers Fink listed the following: 
  • an intense desire to continue learning
  • viewing teaching as part of a larger context
  •  the use of good learning activities such as small group work and reflections on learning
  • good assessment activities such as “periodically having students assess their own learning
  • providing frequent feedback on student work
  • using well developed rubrics to evaluate such work
Running the risk of hubristically tooting my own horn, all of these characteristics describe my own college instruction. Moreover, Fink suggests such outstanding instructors show their students they were concerned about them as human beings and deeply wanted them to learn. If there is anything that my own 30 year career as teacher – from public schools to private colleges to state colleges and universities – demonstrates, it is a deep and abiding passion for learning and for the human beings who are willing to engage that life-long process with me.

Never Blame the Students?

But one section of his article was decidedly troubling. Fink asserts that outstanding teachers necessarily hold “positive attitudes towards students.” Fink suggests that such teachers “never engaged the all-too-common practice of blaming students….” For what, it is not clear. Fink adds that outstanding teachers “never make comments like ‘Today’s students just don’t [fill in your favorite problem] like they did in my days as a student…’ or ‘You just have to force students today to work hard.’ Rather, their conversations revealed a mindset that trusted students to be good students.”

As I see it, based in my own 25 years of teaching at the college level, Fink has it right when he says that, on the whole, good instructors see their students in positive terms. If nothing else, the power of self-fulfilling prophecy would suggest the wisdom of this approach. If one doesn’t like adolescent human beings, teaching is not the right career for them. Fink is also right when he observes that making generational comparisons that almost inevitably point toward one’s own undergraduate experience as the norm if not a mythical golden age of dedicated students is not only wrong, it is highly self-serving.

Truth be told, I was not a particularly good undergraduate student, at least not my last few years at the University of Florida. While I generally went to class fairly regularly and met assignments on deadlines, I cannot say that I read every assigned reading or put sufficient time and thought into those assignments. But I also never dreamt that I was entitled to a particular grade, would never have conceived of attempting to bargain with my professor for a grade once assigned, and generally knew that my Bs and occasional As were probably merited by my performance or lack thereof.

In all fairness, I was probably not mature enough to be in college right out of high school and would likely not have made it through had I not begun at a community college with small classes and hands-on instructors. The university would have simply swallowed me up and nearly did when I transferred as a junior two years later. Indeed, it took a six month hiatus from the university to work as an hourly employee for Disney’s Mouse Factory in Orlando to clear my head enough to buckle down and complete my senior year. While I don’t suggest for one second that my own experience is somehow normative for college undergraduates generally, my observation of 25 years is that this lack of maturity – and thus readiness to be in college - may well be more common than not among the students I have taught.

It should not be surprising, therefore, that I sense a rather uncritical naiveté in Fink’s comments here when he suggests good instructors simply must trust students to be good students. The reality is that many – perhaps most - simply don’t know how to be good students. They are products of the heavily regimented Pavlovian pedagogies of standardized test driven public schools in which learning has been reduced to successfully playing a test game. Such strategies devalue reading and study for any purpose other than instrumental value and rule out critical evaluation – including self-reflection – as a matter of course. Extended socialization by this approach does not bode well for students who graduate into collegiate expectations that they be self-disciplined learners worthy of trust.

I also observe in Fink’s comments either an unawareness of or an inability/refusal to recognize changes in the collegiate environment over the past couple of decades. When students behave in entirely instrumental ways (“Is this going to be on the test?”), living into bottom line requirements with expectations of maximal grades for minimal efforts, they are responding appropriately to a culture of corporate technocracy which now presides over many colleges. Such approaches foster credentialism rather than education and its consumer-not-student self-understandings which increasingly predominate college cultures. So, while students act in the self-focused, minimalist ways they’ve been taught are appropriate if not valuable, that hardly makes such students trustworthy when it comes to being good students. Indeed, it really points in the opposite direction.

Don’t Mess With Texas

Perhaps an even more important element in this picture is the increasing role that consumerism generally plays in the lives of college instructors. The state of Texas has recently begun implementing a program in which consumer surveys called Student Perceptions of Instruction have replaced instructor evaluations. The local edition of this survey used at my institution begins with the question “What did you like best about this class?,” a question which tells instructors little about their teaching and more than they need to know about their consumer’s perceived desires.

Sadly, in Texas such surveys now play a major role in decisions about ongoing employment, promotion and salary of instructors who are increasingly more likely to be untenured than not. The studies of such practices show a fairly clear pattern: instructors who demand much from their students and prove unwilling to live into their grade entitlement (that has given rise to rampant grade inflation) are required to pay for their principles by low ratings in consumerist surveys.

A related element from the Texas program – which Florida, among other states, is considering adopting - is the use of class enrollment and retention rates for determining ongoing employment, promotion and salary. Such a program provides a powerful weapon in the hands of students-turned-consumers. Instructors who now must do anything they can to prevent students from dropping their courses are likely to sacrifice academic integrity rather quickly if it means keeping the lights on and the beans on the table (not to mention the ability to see a doctor to treat their situational depression). And with the rise of online sites like Rate-my-Professor.com which allows bottom lining students to warn fellow maximal grade/minimal effort peers to avoid instructors who demand too much and reward too miserly, non-tenured instructors with declining class rolls can find themselves playing the adjunct game.

Are Students Trustworthy?

 The question Fink seems not to have considered here is rather fundamental: Are students trustworthy given the context in which they exist today? An instructor is naïve if not foolish to simply presume that they are, particularly in an increasingly hostile work environment in which students-turned-consumers have an ever greater upper hand in decision-making which could be potentially life-changing for instructors.

But perhaps even more basic to the consideration of what makes for outstanding teachers, the presumption that students emerging from standardized test-driven curricula of public schools, who by their own self-reporting have had to study very little and read even less, will suddenly become responsible students upon crossing the threshold of academia is not terribly reasonable. Indeed, given that they have been trained to hold inordinate senses of entitlement to make what are ultimately pedagogical decisions about work load and grading, is it reasonable to expect anything less from them? Have they not become precisely what we have trained them to be?

Certainly it is tempting for those who read critiques of student attitudes and behaviors such as this one to confuse – perhaps deliberately - a critical assessment of our college students today with a wholesale dismissal of these students. In such an unreflective approach, any criticism is nothing less than a bashing. Sadly, not only is such a view highly uncritical, It is also serves to avoid the very context in which these behaviors occur for which we are responsible as well. Moreover, it avoids a wealth of well documented critiques of student behaviors and attitudes today by dismissing them as mindless bashing, the product of generational envy which would judge our children on the terms of a presumed golden age of college performance coinciding with our own careers as students.

There is no small amount of intellectual dishonesty at work in such responses.

I also sense a supply side economic theory elephant lumbering around in the back of this discussion that would assert that if teachers just “do it right,” the students will miraculously somehow become educated human beings. Not only is such a view naïve, it demonstrates a decided lack of understanding of how education actually occurs. In short, it misses the essential requirement that actual students must always engage the learning process for a true education to have a prayer of being realized. Not surprisingly, supply side approaches let everyone off the hook but the teacher, an all-too-common phenomenon in a culture as historically anti-intellectual as our own.

An honest assessment of a documented failure of students to learn may well require instructors to reexamine methods, materials and expectations. And it is more than fair to criticize instructors who refuse to do so and blame them for their shortcomings if not penalize them. But if that is true for the instructor portion of the learning community that Fisk and educators such as myself so clearly cherish, it must also be true for the student half of that community as well. To suggest that students can never be blamed for their own failures is simply ludicrous. Consider the toxic lessons that reinforcing a complete lack of accountability would teach.

But then, let me tell you about……

As a final note, I need to add a caveat to the argument I’ve laid out here. In every class I have ever taught there has been at least one student if not a handful of students among the many that I actually could trust to be good students. They rarely complain when they are required to take content quizzes or complete assignments prior to class to insure that the reading is done. Indeed, they often understand implicitly why such measures need to be taken by responsible instructors. They inevitably know when assignments are due. They are leaders in their group presentations and discussions. Most of all, they are the trump card students in any class discussion who, when everyone else has blown off the reading for that class, you can call on them to offer a thoughtful reflection on that reading so that the instructor does not simply end up conducting a soliloquy.

Life as an instructor would be nigh unbearable without these trustees. But, sadly, the fact that I can tell you their names years after their last class with me suggests the reality that they are, in fact, the exceptions and not the rule. 

My guess is that Dee Fisk probably holds a more nuanced understanding than what this article suggests and in all fairness to him, I would need to read more of his thought in the context of his publications to offer an informed critique of his educational theory. Sadly, nuance does not shine through his comments published in the Advocate. And outstanding teachers, those who wish to become outstanding and their students deserve more well rounded advice than what they will find in this article.

++++++++++++++++++++++++++++++++++
 The Rev. Harry Scott Coverston, J.D., Ph.D.
Member, Florida Bar (inactive status)
Priest, Episcopal Church (Dio. of El Camino Real, CA)
Instructor: Humanities, Religion, Philosophy of Law
University of Central Florida, Orlando



 If the unexamined life is not worth living, surely an unexamined belief system, be it religious or political, is not worth holding.
Most things of value do not lend themselves to production in sound bytes. ++++++++++++++++++++++++++++++++++

Saturday, February 18, 2012

A Quarterback We Can All Admire With No Exceptions

Eli Manning, the quarterback of the latest Super Bowl victors, the New York Giants, completed a two day victory (and promotional) tour of the country with an appearance on David Letterman’s Late Night Show. Manning comes from a storied football family, the son of Heisman Trophy winner Archie Manning, and brother of Peyton Manning, who guided the Indianapolis (nee Baltimore) Colts to a Super Bowl victory as well.

One might expect an enormous ego from the wearer of a Super Bowl ring, particularly from the team’s victorious quarterback. But Eli is a refreshing exception to that rule. Manning’s conversation with Letterman centered on his teammates and his family. He is a master at self-deprecating humor. The boyish, good looking Manning was asked by Letterman “'How old are you, really?' He answered, 'Don't tell anyone: 14'" adding "I started to shave, you know, this past year."

How different that approach is from the behavior of fellow quarterback Tim Tebow. Manning does not credit the victory of his corporate sports team to some deity that apparently favors his team and his personal performance. He does not thank his “personal lord and savior” for his performances as if real lords or saviors could belong to any individual. And he does not create spectacles in the end zone after touchdowns or engage in cheap proselytizing with the anti-glare paint under his eyes.

Most of all, he does not abuse the public forum by running out his religion on others whether they wish to hear it or not. Indeed, it’s difficult to find anything on the web that discusses Eli’s religion (or perhaps lack thereof) at all though a couple of question/answer sites suggest he is Christian with both Methodist and Presbyterian listed as his denomination. Of course, you can also find sites which suggest he is a Satanist. Go figure.

When it comes to the Franciscan teaching of preaching the gospel at all times, using words only when necessary, Eli’s gospel compares favorably with the work of Tim Tebow. Manning was heavily involved with the efforts to bring aid to his native New Orleans after Hurricane Katrina ravaged the city in 2005. He also spearheaded fundraising for a $2.5 million facility at the Blair Batson Hospital for Children and contributes to the Red Cross, the St. Francis House Food Pantry in NYC and the Phoenix House addictions recovery program. That’s a pretty impressive track record for good works that mean good news for many in need of it.
.
While I didn’t have a lot invested in either team in the Super Bowl and actually went to bed just prior to the Giants’ last minute comeback victory, I did enjoy watching the clip from the Letterman show with Eli Manning. It’s refreshing to see a professional athlete who is able to enjoy a little humor at his own expense. And it’s a relief to see a successful athlete who doesn’t feel the need to engage in what appears to most observers as a thinly disguised egoism in thanking the gods for his success.

The clip prompted me to write the following little quip which I sent out with the link to the excerpt:

Dear Timmy,

This is how you engage in self-deprecating humor in an appropriate venue. You don’t have to
invoke the gods or misuse the post-game show for proselytizing.

You might take a lesson.

Signed,

The Super Bowl

p.s. Chances are that Eli probably believes the same things you do about religion given his background. It’s really not necessary to be a boor just because you’re a person a faith.

++++++++++++++++++++++++++++++++++
The Rev. Harry Scott Coverston, J.D., Ph.D.
Member, Florida Bar (inactive status)
Priest, Episcopal Church (Dio. of El Camino Real, CA)
Instructor: Humanities, Religion, Philosophy of Law
University of Central Florida, Orlando

http://pegasus.cc.ucf.edu/~ncoverst/

frharry@cfl.rr.com

If the unexamined life is not worth living, surely an unexamined belief system, be it religious or political, is not worth holding.
Most things of value do not lend themselves to production in sound bytes. ++++++++++++++++++++++++++++++++++






Tuesday, January 31, 2012

Leviathan: On Technocrats, Accountability and Creative Fabrication

The message was urgent. It said the General Education Program Assessment results absolutely had to be submitted by the end of the month. It was imperative that those of us who had not yet reported our program’s results do so immediately. Or so the message said.

So I spent the greater part of this morning trying to figure out what I still needed to do to submit the results of the Humanistic Traditions I and II courses for last academic year. I have reported these results for seven years now. It did not take me long to figure out why I had not already reported the results and why I find it increasingly onerous to be charged with this little technocratic nightmare.

The Ever Expanding Job Description

Seven years ago when this program began, I was a visiting instructor in the Philosophy Department. My primary job duties at that time were to teach four courses a semester wherever I was needed. Because I am able to teach in three of our disciplines – Humanities, Religious Studies and the Philosophy of Law course – I generally have at least three if not four preparations for courses which range widely in content and methodology. As an example, yesterday I left my Latin American Humanities course where we had been talking about Cortez and the conquest to scurry across the campus to meet my Philosophy of Law course where we were discussing Kohlberg’s stages of moral reason developmental model. While this wide a range of ideas and preparations can be exhausting (and confusing –like remembering which books and student papers you need to have with you enroute to classes which inevitably meet across the campus) it is also intellectually stimulating and prevents boredom. This was what I was hired to do nine years ago. And on the dwindling number of good days I still encounter, it’s still a job I love.

In the intervening years, my job duties have grown. I have become a regular on the Honors College faculty and among the Honors in the Majors thesis committee members, chairing five such theses projects myself. I have taken on the prelaw advising for the College of Arts and Humanities for which I have been given a course release once a year (though my advising duties are year round and the release is now in question). I sit on two different curricula committees and over the past two years have sat on two search committees for new faculty members and chaired yet another. None of these duties were part of my contract as a non-tenure track instructor. And most I have at least willingly gone along with under the rubric of being a team player.

Of all of these additional, non-paid duties, the one which I have come to dislike the most is the GEP Assessment program. At a basic level, it is little more than the muddled micromanagement at the university level under the banner of “accountability” that has reduced the once noble profession of public school teaching to a technocratic nightmare driven by standardized testing. It operates out of the unsupported (and I suspect unsupportable) assumption that without some kind of empirical data that students are learning, we must assume they aren’t. The burden thus is upon departments to demonstrate learning is occurring by creating instruments which produce data which allows technocrats and their corporate overlords in Tallahassee and the board rooms beyond to rest easy at night. Those same wonderful people who brought us No Child Left Behind in which about 1/3 of all America’s children were consistently left behind without a high school diploma now have come to a university near you.

In the beginning of the program, the goal was to create learning outcomes and measurements - educational technocratese for data producing instruments. The Philosophy Department did not then and has never had a standard set of ideas which supposedly marked a bottom line in terms of student learning. The content and pedagogy of courses were left to instructors with graduate degrees hired to decide for themselves what and how to teach under the rubric of intellectual freedom. Hence the emphasis in Class A might well be different from that in Class B and indeed such might be expectable from a course which undertakes to examine all of the history of the world through the lens of the arts, religion and philosophy. Without a standard curriculum and pedagogy, measurement of all courses by the same artificial standard tells us little of value.

Though I am poorly trained to be a technocrat and have little inclination to work as such, with the help of the department chair, I created the original assessments for our two humanities courses. We identified three sets of broad learning outcomes (e.g., “To demonstrate knowledge of the meanings of an artwork, performance, or text in diverse aesthetic, historical and cultural contexts”) which would then be tested for outcomes. We devised two measures for this process. The first was a pre- and post-test of 10 identified concepts which students were to take at the beginning and end of each semester. The idea was that students would correctly identify more of the concepts on the post-test than the pre-test. The tests were placed on a webcourses site so students could access them easily. The 10 concepts were derived by asking instructors to name three concepts they thought were essential in their courses, tallying the top ten concepts and then creating a multiple choice question to test each concept. The second measure was to create embedded questions from the concepts we had identified and from which instructors were requested to create questions testing the concept embedded in another written assignment (e.g., exam, essay).

That was seven years ago. As much of a pain as it had been in the beginning, it seemed as if this new assessment process might be relatively painless. Little did we know then what lay ahead.

A Dinosaur Egg Hatches

Over the years, student participation in the pre-test + post-test process has averaged about 35% per semester. While instructors can urge students to take the assessments, it is ultimately up to students who have been taught that they are consumers operating out of the mantra of “What’s in it for me?” to actually do so. That the results are this high probably speaks more to the slightly coercive tactics of classes like my own which assign 5 points participation credit to simply taking the assessments than anything else. As for the embedded questions, over the 13 semesters I have reported results, exactly five instructors have ever reported results. To put this into perspective, we generally offer up to 15 sections of each class every semester.

Were this the only challenge of this process, I would probably just chalk it up to yet another hair-brained micromanagement plan imposed upon already overworked instructors under the rubric of “accountability.” It’s always amusing to hear the people who are most adamant about not trusting public servants who work in government while insisting upon giving absolutely free rein to the greed driven servants of profit in the private sector where transparency is unheard of. It’s also amusing to hear talk about educators needing to be accountable to a public whose conduct has been the paragon of social irresponsibility – defunding public education while imposing ever more burdens upon those actual public servants who continue to labor in the profession despite all of this.

A couple of years ago the then-director of the GEP Assessment program asserted that students were not taking the pre- and post-test because they had no “buy-in,” i.e., there was no incentive for them to take the tests without somehow benefitting their grades. This kind of thinking is expectable in an educational system that regularly confuses its purpose with that of just another provider of consumer goods and services. But the more serious problem with the Assessment program as I see it is that there has never been any buy in on the part of those expected to administer the process itself.

The reality is that no one has ever adequately explained why this process is necessary in the first place. While instructors have repeatedly been told that this is somehow beneficial for their teaching, no real demonstration of that benefit has ever been provided. Hence, to most instructors it appears as little more than one more annoying burden on an already poorly paid and overly demanding job. When pressed on this, administrators of the program often seek to reverse their required burden of proof and place it on the instructor: “Don’t you want to improve your teaching? Don’t you think you could improve?” Of course, without any demonstration that such teaching needs improvement and that this technocratic process can somehow provide valuable insights into the same, why would any reasonable instructor buy-in?

As GEP Assessments coordinator for the humanities courses, it has been my job to procure and report the results of the pre- and post-tests and the embedded questions each year. As a result I regularly find myself in the unpleasant position of being in the middle between technocrats demanding increasingly complicated results on the one hand and colleagues resisting the assessment process on the other. And if that were the only problem, it would probably be bearable. But over the last seven years, the process has taken on a life of its own. All of that came to a head this morning as I attempted to submit the urgently desired results.

The Leviathan Emerges

The original reporting process contained three measures and corresponding outcomes and six sets of drop down fill-in-the-blank boxes allowing for results to be recorded. This was a rather straight forward way of reporting the findings of the assessments. The 2011 version I encountered this morning has grown into a leviathan. The six drop down boxes has now expanded to 26 sets of multiple choice inquiries with boxes which must be checked, each box in turn requiring a drop down box for thenarrative explanation of the answer provided.

The tenor of the current reporting process is indicated at the beginning of the form: “We strongly recommend not copying directly from Microsoft Word or Excel to the rich text boxes as the text being copied may contain html and/or xml code which may hinder how the document is viewed. We suggest to first paste the text to notepad, then copy the text from notepad to the rich text box.” The notion that the technocrats operating the assessment process might actually provide a user friendly system – indeed, a particularly useable system at all - to its unpaid servants seems not to have occurred to them. From the very beginning, the burden is on the instructor.

That tenor is reflected in the content of the form. A number of the boxes contain questions that appear to have no connection to the courses whose results are being reported but require answers nonetheless. One such question asked about the use of surveys in assessing our courses, such surveys aimed at graduating seniors and alumni as well as those designed to determine “student satisfaction” and “customer satisfaction.” The use of surveys to somehow indicate whether students are learning exposes the absurdity of this entire assessment process. True pedagogy has no customers nor is it assessed by any type of student satisfaction level which could be related in a consumer survey. What is amazing is that the Factory has actually tipped its hand here to reveal the depth of its own “buy-in” to the shallow consumerist concerns of its corporate overlords.

This was the point that I realized why my results had not yet been previously submitted. I suddenly remembered that when I sought to submit my results in May just before heading out to my Fulbright trip to Brasil, the website had refused to allow submission of results from the assessments without answering all the questions. That included those that had absolutely no relation to the courses being assessed. Not only were assessment coordinators required to check a box regarding which consumer surveys they had not given and were unlikely ever to administer, they were required to offer a narrative explanation of their choices. Last May I didn’t have time to track down the appropriate technocrat to either tell me how to get around the technology or provide an appropriate non-response. So I had not submitted the results. And I have to admit this morning when that submission had become so urgent, I simply punted.

Under the question about customer surveys, I noted that the Philosophy Department did not have customers, it taught students. For the question regarding student satisfaction, I simply remarked, “Dear G-d, folks, we’re not Burger King – yet!” No doubt this will provide some heartburn for those whose livelihoods depend upon cooperative minion instructors playing the game without question, that “buy-in” thing again. I hasten to add here that I do not wish them ill, personally. But creating increasingly burdensome forms which require answering inapplicable, unanswerable questions and then justifying them with narrative explanations merits a little heartburn if not a reality check for those who impose such burdens on others. While I doubt it will make any difference, if one of them stops for one nanosecond to perhaps question the sanity – much less the real utility – of any of this stupidity, it will have been worth the effort.

For the record, I’m not holding my breath.

Someone Else Will Get Saddled With It….

After I had finally gotten the site to accept the submission of my actual results along with all the bullshit I had to make up to get the report accepted, I wrote the coordinator who had admonished us to submit our reports in light of the urgency of the situation. I noted that I had finally gotten the reports to submit, adding that the process had become onerous and time consuming. I didn’t mention that the process had become impracticable and required creative fabrication to even submit the required forms. The response I got was to thank me and then to suggest that perhaps someone else in the department should take over “these tasks.”

There is no hint in this response of any kind of gratitude for having gotten the process off the ground to begin with and the seven years of unpaid effort which have followed. As with most technocrats, it’s a matter of “What have you done for me lately?” There is also no recognition of my repeated efforts to make clear to the assessment lords that until they make their case for the need for this process, they will get neither instructor nor student “buy-in.” Not surprisingly, it does not respond to my ongoing challenge of the presumptions of the need to prove learning through artificially contrived empirical data or the need for instructors to improve their class through such data. These are not things that technocrats - either the true believers in the “accountability” ideology or those absolutely desperate to hold managerial positions of questionable value - want to hear.

Of course, the reason I got saddled with this job in the first place is because I was low man in seniority in the department at the time and had no choice. When you’re seeking a full-time slot, you’re willing to do a lot of things you wouldn’t do if you had a real choice. My yearly offers to give up my crown as GEP Assessments Queen have drawn no takers. No one else wanted to do this bullshit then and my guess is that no one wants to take it over from me now. If I am relieved of this burden, my guess is that it will simply be the result of there finally being someone beneath me on the seniority pecking order.

I was circumspect in my response to the director’s suggestion that someone should replace me. “Thank you.” I said, adding, “I’ve been saying that for the last couple of years.” And perhaps someone will take it over for me. Of course, that will make this process no more particularly useful to any of us. It will also make it no less onerous and time consuming. It will simply mean that I will no longer have to be bothered with it.

Socrates wept.


++++++++++++++++++++++++++++++++++
The Rev. Harry Scott Coverston, J.D., Ph.D.
Member, Florida Bar (inactive status)
Priest, Episcopal Church (Dio. of El Camino Real, CA)
Instructor: Humanities, Religion, Philosophy of Law
University of Central Florida, Orlando

http://pegasus.cc.ucf.edu/~ncoverst/

frharry@cfl.rr.com

If the unexamined life is not worth living, surely an unexamined belief system, be it religious or political, is not worth holding.

Most things of value do not lend themselves to production in sound bytes.
++++++++++++++++++++++++++++++++++